Bismillah!
Al Hamdulillah!
Allahumma Salli A’ala Muhammad, Allahumma Barik A’ala Muhammad.

Do you remember we have reversed these questions:
"Where is Allah's Shariah"?
"Is there a land which is ruled by Allah's Shariah?"

We are not looking for a country where Allah’s Shariah is followed. Rather we will look for a land where we don’t have to submit to the ‘Kuffar’s Shariah’. In a land where ‘Kuffar’s Shariah’ won’t be forced on us.

We took this approach because of the following two reasons:
(A) That they say or what they mean is, that there’s nowhere Allah’s Shairah is followed today.
(B) And also because we must find the best place to move from ‘Dar-ul Kufr to Dar-ul Islam’.

And here is how our journey begins.
We will still search for a land where Allah’s Shariah is fully implemented if it is there.

In case, such a land remains out of our knowledge, we will then, look for a land where we won’t be forced to submit to the Kuffar’s Shariah. And we believe it is there as Allah, Al-Haqq said,

Al-‘Ankabut 29:56

يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ

“O My believing servants! Surely, my earth is spacious, so worship Me ˹alone˺/ worship only Me.“

And in case, we are not able to find such a land either, then, there will be two paths remain in front of us:
Either we will choose a land where Muslims are mostly populated and Allah’s Shariah is mostly implemented.
Or
We will choose a land that Rasulullah Sallallahu Alaihi Wa Sallam encouraged us to be around at the end of the time or at the time of Fitnah. So, we can choose such a land irrespective of its situation. But again, being able to ESTABLISH Deen and security should remain the criteria.

However, In the end, one can compare and weigh the pros and cons of our findings with those blessed lands that Rasulullah encouraged.

Therefore, we will scrutinize all the Muslim-populated countries and narrow it down to a few, as a first step, through a process of elimination. And here are the criteria for the elimination process that we will follow:

(1)
First of all,
We will discard those countries which are ruled by the Kuffar.
The point is that no land which is ruled by those who do not believe Muhammad Sallallahu Alaihi Wa Sallam as a last messenger will allow Muslims to live by Allah’s Shariah.

Therefore, we eliminate those lands from our quest even though there are a few such countries where Muslims are the majority.

Then, we will look into the countries which are ruled by those who believe in Allah and His Rasul. Among those we will reject the countries using the following elimination process:

(2)
We will reject the country which is ruled by the ‘Kuffar’s Shariah’ of democracy even though it is ruled by those who believe in Allah and His Rasul.

(3)
The country which follows and implements ‘Kuffar’s Shariah’ in any specific issues, even if it is not ruled by democracy.

(4)
The country where Muslims cannot practice Allah’s Deen (Al-Wala Al-Barra, Enjoin Good and Forbid Evil, as a few examples) and cannot work to establish Allah’s Deen even though it is ruled by those who believe in Allah and His Rasul.

(5)
The country which sides with the Kuffar against Muslims (provided we bring evidence) since Rasulullah Sallallahu Alaihi Wa Sallam said, “They are one of them”.
(Fataawa (1/274) Shaykh ‘Abd al-‘Azeez ibn Baaz, Rahimullah)

(6)
The country which allied with the Kuffar, since “They are one of them” except for protection (not by their claim but only with evidence)

(7)
The country which doesn’t give permission to stay permanently.
(Though these countries could be a temporary destination for Hijrah)

Final note:
We will always keep in mind that Hijrah has to be in a place where we will be able to practice our Deen entirely (in both practicing and establishing) and where we have protection, safety, and security.

May Allah grant us a land where we can live by Allah’s Shariah.
Ameen

Bismillah!
Al Hamdulillah!
Allahumma Salli A’ala Muhammad, Allahumma Barik A’ala Muhammad.

So, we were on the quest to find the land for Hijrah, En Shaa Allah!

Hijrah is the most virtuous deed in Islam, even it is more virtuous than Jihad as evident from Hadith.

Sadly, most of those who thought about making Hijrah do not understand the criteria for Hijrah in order for them to be qualified to attain that virtue.

When they decide where to make Hijrah, most of their deciding factors are the following:

"Is there an International University there?"
Meaning, they worried about the academic career of their children.

"Is there any international standard hospital and medical facilities there?"
And above all, the most important criterion in their mind is the land/ country where they can maintain the same standard of life they have, a rich country.

Subhanallah!
They fail to realize the main criteria to choose a land for Hijrah.
Of course, having those standards of education, medical facilities, and living standards could be an added advantage but those criteria should not take precedence over the Shariah criteria to choose a land for Hijrah.

So, what are the Shariah criteria of Hijrah?
It is of course, as to how Rasulullah Sallillahu Alaihi Wa Sallam himself and his followers did Hijrah.

Therefore, let’s analyze the Hijrah of Sahaba and Rasulillah himself.

(1) Hijrah to Abyssinia:

(1.1) Why and when He ordered Sahaba to make Hijrah?
When they were oppressed for having the belief and were not able to practice their Deen, (which was only Salah, until that time, before Hijrah to Madinah)
So, Rasulullah commanded them to make Hijrah to Abyssinia in order to save them
(1) from oppression and be able to
(2) Practice Deen freely.

(1.2) How did He choose the place of Hijrah?
From what we learned about Hijrah to Abyssinia, we can derive the following points:
“A. He has chosen a just king (authority)
B. Though it was a Kufr nation,
C. But they were provided security and protection.
D. And they were able to practice Deen.
(Najashi, the King of Abyssinia did not impose the ‘Kuffar’s Deen’ on them, rather he secretly became Muslim himself)

(2) Hijrah to Madinah:

(2.1) Why did He make Hijrah to Madinah?
(A) He and Muslims were oppressed.
(B) Not being able to practice Deen.

(2.2) How and why did He choose Madinah as the place of Hijrah?
It’s when
(A) the Ansar took Him as an authority.
(B) He received pledges of security and protection from them.
(C) He was able to establish Shariah.

By analyzing these two Hijrah we can deduce that Hijrah should be in a land that meets two criteria:

(A) Where You have safety, security, and protection.
(B) Where the land is ruled by Allah’s Shariah.
Or
(C) Where you can practice your Deen, live by Allah’s Shariah.

Please note:

• (1) A Kuffar authority can be chosen if the above criterion (A and C) are met.
• (2) And choosing a Kuffar nation is allowed only when there is no ‘Land of Shariah’ exists as Rasulillah Sallallahu Alaihi Wa Sallam has chosen a Kuffar authority only because there were no Islamic authority existed until that time.

This understanding is summarised and described by our scholars in the following terms:
Hijrah means moving away from ‘Dar ul-Harb to Dar Al-Islam’.
Meaning, migrating from living under the ‘Kuffar’s Shariah’ to Islamic Shariah.

Therefore, we have to search for a land where we can live without submitting to the ‘Kuffar’s Shariah’.
Does such a land exist today?

Yes, it does.

Because the owner of the land, Allah, Al-Malik says,

“O my slaves,
My land is vast, so worship Me alone.”

(Sura Ankabut 29:56)

And that’s our next venture to explore, En Shaa Allah, a land where we don’t have to submit to the ‘Kuffar’s Shariah’

Wa Allahu A’lam.
May Allah help us to move out from obeying 'Kuffar's Shariah'.
May Allah grant us a land where we can live under Islamic Shariah.
Ameen.